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dc.contributor.authorFrydenlund, Iselin
dc.date.accessioned2023-02-09T13:35:36Z
dc.date.available2023-02-09T13:35:36Z
dc.date.created2017-02-06T14:33:17Z
dc.date.issued2017
dc.identifier.citationNordic Journal of Human Rights. 2017, 35 (1), 55-73.en_US
dc.identifier.issn1891-8131
dc.identifier.urihttps://hdl.handle.net/11250/3049772
dc.description.abstractMyanmar's democratisation entailed political liberalisation and legal reform, but contrary to liberal expectations, also further restrictions on the right to religious freedom. This article examines four laws that were passed by the President and the Parliament in 2015 in order ‘to protect race and religion’. The laws seek to regulate marriages between Buddhist women and non-Buddhist men, to prevent forced conversions, to abolish polygamy and extra-marital affairs, and to promote birth control and family planning in certain regions of the country. The laws were passed in great part due to mobilisation of certain sections of the Buddhist monastic order. This article investigates the rationale behind the laws and how Buddhist activists succeeded in their legal agenda.en_US
dc.language.isoengen_US
dc.rightsNavngivelse-Ikkekommersiell 4.0 Internasjonal*
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.titleReligious Liberty for Whom? The Buddhist Politics of Religious Freedom During Myanmar’s Transition to Democracyen_US
dc.typePeer revieweden_US
dc.typeJournal articleen_US
dc.description.versionpublishedVersionen_US
dc.source.pagenumber55-73en_US
dc.source.volume35en_US
dc.source.journalNordic Journal of Human Rightsen_US
dc.source.issue1en_US
dc.identifier.doi10.1080/18918131.2017.1288950
dc.identifier.cristin1447463
cristin.unitcode190,0,0,0
cristin.unitnameDet teologiske menighetsfakultet
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode2


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Navngivelse-Ikkekommersiell 4.0 Internasjonal
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